The term Ovid uses for the stones that Deucalion and Pyrrha are instructed to throw behind their backs is lapis, distinct from the saxum of Themis’s holy space. But as the episode unfolds, he uses lapis and saxum interchangeably. The ambiguity established between bones and stones — the fact that one can be read for, and also become, the other — is central to Ovid’s poetics in The Metamorphoses, a work in which change serves as plot, and pretty much anything can become something else. In the end, after Pyrrha is persuaded, she and Deucalion obey the oracle, and the earth is repopulated with other human beings. Jhumpa Lahiri, The Dial
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