To those who studied with Yosef Hayim
Yerushalmi, the great Jewish historian, the encounter was unforgettable.
From his large and eternally smoke-filled office in Fayerweather Hall
on the Columbia University campus, he turned the study of Jewish history
into the most exciting, sophisticated, and cosmopolitan undertaking
imaginable. Now, four years after his death
in 2009, Yerushalmi is the subject of two recent books that explore his
life and work: The first is a series of interviews conducted with
Yerushalmi by the French Jewish scholar Sylvie Anne Goldberg and
published in 2012 as Transmettre l’histoire juive
(Albin Michel, 2012). With skill, patience, and sensitivity, Goldberg
prods Yerushalmi to reflect on his evolution from a child, of two
immigrant parents, who spoke virtually no English at the age of 5 to the
most eminent and eloquent of Jewish historians of his generation.
The second book, which I co-edited with Alexander Kaye, The Faith of Fallen Jews: Yosef Hayim Yerushalmi and the Writing of Jewish History
(Brandeis, 2013) mixes lesser-known writings with some of his classic
essays. What emerges out of this mix is a clear link in Yerushalmi’s
oeuvre between historical inquiry and Jewish identity. David N. Myers su tablet.
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