Should revenge ever be a part of justice?

I think revenge may also be a way of dealing with grief.[...] Perhaps their strength of feeling was linked to a kind of survivor’s guilt, a sense they would be letting the victim down if they did not try to ensure the murderer suffered as much as possible. I suspect such feelings will only have made their bereavement worse – as the adage goes, hating someone else is like taking poison yourself and waiting for them to die. But as a response to trauma, it is not inevitable. For every vengeful family member of a homicide victim, another will choose not to be, feeling that retribution and hatred won’t do anything to replace their loss or assuage their pain. It seems a complex matter of conditioning, choice, and sometimes religious belief that sends individuals in either direction; I count myself fortunate that I’ve not had to stand at that junction myself, and don’t wish to judge anyone who has. Gwen Adshead, The Guardian

un articolo molto interessante, con una bibliografia altrettanto interessante.  Inoltre, dieci libri non mainstream su Israele:

What constitutes a literature of Israel? Is it the holy triumvirate of Amos Oz, AB Yehoshua and David Grossman? I don’t really think so. Is it the poetry of Chaim Nachman Bialik? Maybe. Or could it be the marginal pamphlets and pocket books of long-forgotten Zionist romance and pulp Hebrew detectives, where David Tidhar – no relation – reigned supreme? Is it the westerns, horror novels and softcore porn by such delightfully named authors as “Mike Longshott” and “Kim Rockman”, that one can still find on dusty shelves or in the Jaffa flea market from time to time? Lavie Tidhar, The Guardian

segnalo infine un articolo sul nostro Italo Svevo, "The Italian Proust," l'autore è Nathaniel Rich, ed è uscito sul The New York Review