Fran Lebowitz

One of the leitmotifs in Martin Scosese’s second and most recent documentary about her, Pretend It’s a City, are the shots of a solitary Lebowitz strolling around New York in her distinctive uniform of a long overcoat, Levi’s 501s and loafers, observing everything and detached from it all. So doesn’t she resent that her aversion to technology now makes her so dependent on others? “No, I just think, isn’t it lucky I have friends who have these things and can do them for me?” she says, with the smile of one who has arranged her life exactly as she wants it to be. Hadley Freeman, The Guardian

e anche:

David Grossman’s follow-up to the International Booker-winning A Horse Walks Into a Bar is a Russian doll of a novel, a book of secrets wrapped within secrets. It’s told by Gili, a film-maker, a damaged young woman who has already tried to end her life once. In a narrative that is teasingly digressive, threading back and forward between different time periods, between first- and third-person voices, we slowly learn the tragic story of Gili and her family, the way the brutal legacy of the 20th-century’s violence has written itself into the lives of these decent, wounded people. Alex Preston, The Guardian

 

Octavian Report: Why should we read the Odyssey?

Daniel Mendelsohn: There's a reason the classics are classics — and it's not because they have better agents than books that aren't classics. The classics are classics because they pose in a way that is lively and narratively interesting and challenging the most basic questions about human experience. The Greek and Roman classics are the foundation for our way of seeing the world. And therefore we read them because they tell us something true about life. In the case of the Odyssey, aside from everything else it is, it's one of the great family dramas. It's about homecoming, it's about the meaning of home, it's about how you know and how you prove your intimacy with members of your family. It's about the bonds that connect family members over many years despite time and distance. 

Dalla bellissima intervista a Daniel Mendelsohn sul perché leggere i classici, substack

 Inoltre ...

The word ‘hoax’ did not catch on till the early 19th century. Before that one spoke of a hum, a frump, a prat or a bilk. But 18th-century Britain, even if not rife with talk of ‘hoaxes’, was full of incautious souls at risk of being bilked. Ian Keable, The Century of Deception: The Birth of the Hoax in Eighteenth-Century England (Westbourne Press). Henry Hitchings, The Spectator