You might have seen them on the train during your daily commute: On the Long Island Railroad they’ve been known to sit together and speak in low voices; on the subway
they tend to sit side by side and just read to themselves. For almost
eight years they’ve kept up the same routine, and on Wednesday [Aug. 1], these
commuters, along with tens of thousands of Jews all over the Tri-State
area, will flock to the Meadowlands. There isn’t a football game and no
one will be protesting the Internet (that was Citi Field); instead, they’ll be celebrating the siyum hashas, or the completion of daf yomi, the seven-and-a-half year cycle of studying all 2,711 pages in the Babylonian Talmud.
Rassegna della stampa culturale americana e inglese. Segnalazioni di novità in libreria, articoli, interviste, dibattiti, idee e pettegolezzi.
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10.8.12
Why Is the Letter Z Associated with Sleeping?
Z isn’t associated with sleeping, specifically, but rather with snoring. ... Z as shorthand for snoring is a relatively recent invention. It came into common use with the advent of comics. ... the first use of “z-z-z” to represent snoring given in the OED is from a
1924 publication by the American Dialect Society, implying it was in
popular use some time before. straightdope.
8.8.12
Una pagina della Bibbia al giorno
While the New Jersey celebration will be the largest—the
MetLife Stadium holds around 100,000 and most of the seats are expected
to be filled—smaller festivities are scheduled in Toronto and many
European cities, while a weeklong convention is taking place in Tel Aviv. Daf yomi literally translates to daily page,
and if you stick to the schedule, in just under eight years you can
finish all 36 tractates of the Talmud. Often misunderstood as a
rulebook, the Talmud is better described as a compilation of years of
rabbinic discussion of Jewish law—including arguments, allegorical
stories, and the occasional joke. slate.
7.8.12
Vidal's Crime Novels
... readers, please be wary of any attempt to dismiss any period of Vidal’s
novelistic activity, even that least well-known one in the early
nineteen-fifties, during which Vidal produced genre fiction under a pen
name [Edgar Box]. Vidal’s crime novels don’t merely share the high wit and style of
his more “serious” fictions; they also drop some rare clues about the
nascent thinking that went into the more oft-cited efforts. newyorker.
6.8.12
Satana
In un bell'articolo Francine Prose affronta la questione del male, ispirata anche dalla strage di Aurora. "But if we no longer believe in Satan, then what do we make of our sense
that something is wrong with the world, that a random malevolent shooter
lurks in the schoolyard or the cinema lobby? Our collective disquiet
about the mass murders of our time is intensified by the sense that they
select their victims at random; that they have come from different
backgrounds and harbor dissimilar grudges, and that we have failed to
come up with an “explanation” for their actions, or a reliable template
to help predict or avert an attack. And yet we remain reluctant to
accept the possibility that evil is not a problem that can be solved or a
question that has a solution. How do we reconcile our wish to prevent
further violence and to protect ourselves and our families with the
suspicion that, as those who believed and believe in Satan would argue,
evil is an element in the universal order, an aspect of nature and of
human nature, a force and a constant threat that exists—and will
continue to exist—despite our best efforts to understand and eradicate
it? nybooks.
3.8.12
L'etimologia di Fart
It cannot but come as a surprise that against the background of
countless important words whose origin has never been discovered some
totally insignificant verbs and nouns have been traced successfully and
convincingly to the very beginning of Indo-European. Fart (“not
in delicate use”) looks like a product of our time, but it has existed
since time immemorial. Even the nuances have not been lost: one thing is
to break wind loudly (farting); quite a different thing is to do it quietly (the now obscure “fisting”).
Both words for the emission of wind (fart and fist) were current in the Old Germanic languages. Frata and físa (the
accent over the vowel designates its length, not stress) turned up even
in Old Icelandic mythological poems. According to a popular tale, the
great god Thor was duped by a giant and spent a night in a mitten, which
he took for a house. He was so frightened, as his adversary put it,
that he dared neither sneeze nor “fist.” In another poem, the goddess
Freyja, notorious for her amatory escapades, was found in bed with her
brother and farted (apparently shocked by the discovery). oupblog.1.8.12
Storia delle donne che leggono
John Ferguson Weir |
Belinda Jack, The Woman Reader (Yale UP), esplora l'universo delle lettrici lungo la storia. Belinda Jack è intervistata su The Browser:
So when did women start reading, and what kinds of books were they reading?
Of course, the earlier back you go the less sure we can be. But it’s
pretty clear that there were female Babylonian scribes in ancient
Mesopotamia. The assumption is that if they were able to operate as
scribes they must have had some reading ability. They would have acted
as readers in market places and been reading letters for the illiterate
and also lists and simple kinds of legal documents. thebrowser.
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